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Martyrs Week Commemorated In Kabul

7th September, 2018 · admin 3 Comments

Tolo News: Members of Afghanistan Green Trend, a Kabul-based social movement, on Friday commemorated Martyrs Week and the 17th anniversary of the National Hero Ahmad Shah Massoud’s assassination by laying a wreath at the Minaret of Resistance in Wazir Akbar Khan in Kabul’s PD15.  Afghanistan Green Trend members called on people to commemorate Martyrs Week and Ahmad Shah Massoud’s assassination anniversary peacefully. Click here to read more (external link).

Posted in Heroism, History | Tags: Ahmad Shah Masood, hero |
« Can Afghanistan Be Saved?
1TV Afghanistan Dari News – September 7, 2018 »

3 thoughts on “Martyrs Week Commemorated In Kabul”

  1. Baghlani says:
    September 8, 2018 at 5:29 am

    ON
    *A Sacred Mission:
    •••••••••••••••••••••••••••
    ===================
    **************************
    ***************************
    ************
    *****
    ***
    *
    THE
    HIGH RIVER VALLEY :
    •••••••••••••••••••••
    *
    Pervaded traditional Islamic piety
    always dominated most aspects of lives like
    daily prayer calls- all through out the constellations of villages that stretched below under the high peaked glaciers and lower rugged terrains along the steep mountain slopes and swift-running river flows of Punj-Shayr high valley ((roughly 75 miles)).

    Many more Interacting towns and villages were dotted, as always, along the Punj-Shayr river banks, on its winding path ways, from Gul-Baha’ rapid down-flows and falls, all the way to “Tug-Aub” hamlets
    south of
    Kapisa Province.
    ((next to eastern high flanks of the Shamali’s big valley)).

    *****
    ***
    *
    Those loosely-connected and traditional networks of isolated communities were always culturally well-defined and tacitly maintained under unofficially strict Islamic norms and jurisdictions which gave the whole region a rare form of “cohesive unity”- unparalleled to most other parts
    of
    the country at large.
    *
    Those deeply-held ancient symbolic expressions
    ((early 70’s)) were always acting as a sort of counterbalance to
    shifting cultural trends of
    “Kabul City”
    ((roughly 60 miles southeast from the entrance to the Punj-Shayr valley)) which was incidentally already functional as a major regional international hub during active phases
    of
    Cold War era, ((early 60’S to late 70’S)),
    *
    Kabul City was rapidly modernizing and slowly turning into a major international political hub right in the midst
    of
    Central and Southwest Asia.
    *
    A case in point was the presence of more than thirty embassies that were representing many countries across the world.
    *
    ~~~~~~~~~~~~~~
    ~~~~~~~~~
    ~~~~~
    ~~~
    ~
    FOR
    A SACRED CAUSE :
    ••••••••••••••••••••
    *
    The intensification of tug of the cold-wars among the major international political power brokers and their collaborators ((later 70’s and onwards)), began to gradually stir endemic regional instabilities that made the whole region, at times, greatly vulnerable
    to
    extreme forms of social upheaval and foreign take overs.
    *
    *
    The Capital was getting increasingly alienated, on its social, economical and political platforms and affairs, from the rest of the strongly-established traditional rural lives, outside the mainstreams of the Capital city where foreigners, ((even hippies)), were freely mingling and actively pushing and selling their unique agendas on agents of the government and local businesses
    *
    The political mobilization and later tactical resistance and stands of the alliance under
    Ahmad Shah Massood’s charismatic ideological and military leadership against the Soviet invasion ((December of 1979)) turned as solid model, for most other parts of the country.
    *
    The mottos of his movement were closely representing the traditional cultural and religious aspirations of the majority of the people of Afghanistan
    *
    The growing wiser leadership recognized their initial devotion to the cause
    of
    Muslim people of Punjshayr, a conservative and isolated river valley turf that was set to be used as a model for the rest of the country- it was the beginning of a sacred cause that soon transcended the
    geographic boundaries
    and
    ethnic lines.
    *
    The wise leadership conceived and formulated something special by embracing
    deeply-rooted traditionally-practical schools of Islamic jurisprudence- it was all meant to address the cherished traditional religious norms, as well as, the cultural independence of those isolated folks that were increasingly coming under intense social pressures and harmful grips of foreign-inspired ideologies.
    ===================
    *
    Ahmad Shah Massood was keenly aware of his position and the required urgency to help counter the agendas that were mainly serving the exclusive geopolitical interests of the imposing powers.
    *
    ==========
    =====
    ===
    =
    ON
    A STRAIGHT PATH :
    ••••••••••••••••••••
    *
    Soon, after the Soviet departure from Afghanistan, ((1989)), all hopeful signs of a peaceful Afghanistan dashed; due to executions of new rounds of destabilizing plots that were obviously meant to perpetuate anarchies and derail peaceful process among the political parties inside Afghanistan.
    *
    *
    The dilemmas of arrogantly-poised foreign military and diplomatic fronts, on one hand, and the critically importance of an immediate need for a peaceful aspirations of the regular folks, on the other hand, kept
    Ahmad Shah Massood
    and
    other honorable resistance leaders vigilant; highly-puzzled and suspicious- deep into the greedy and savage natures of the foreign-conceived
    dirty schemes and their
    direct
    and/or
    indirect
    military interventions.
    *
    *****************************************
    **************************
    ***************
    **********
    *****
    Obviously, the main purpose of the foreign perpetrators was to keep the powerful mass movements of Afghanistan at bay- by keeping the internal infernos aflame under the intense fires of
    imposed anarchies
    and
    disunity.

    *
    *
    In spite of major efforts,
    by
    Ahmad Shah Massood; his associates and other honorable Islamic leaders of Afghanistan; the leaderships
    of
    the bullying international powers were able
    to
    deprive
    the great people
    of
    Afghanistan, once again, from rightful restoration
    of
    law and order
    *
    *****************************
    *****************************

  2. Baghlani says:
    September 17, 2018 at 1:15 am

    ON
    *A
    “Sacred Mission”
    •••••••••••••••••••••••••••
    ===================
    GREAT
    AHMAD SHAH MASSOOD
    OF
    Afghanistan
    .
    **************************
    ***************************
    ************
    *****
    ***
    THE
    HIGH RIVER VALLEY :
    •••••••••••••••••••••
    *
    Strong sense of traditional Islamic piety
    always dominated most aspects of lives; like
    daily prayer calls- all through out the constellations of towns and villages that stretched below under the high peaked glaciers and lower rugged terrains
    along
    the steep mountain slopes and swift-running river flows of Punj-Shayr high valley ((roughly 75 miles long)).

    Interacting towns and villages are also dotted along
    the Punj-Shayr river banks, on its winding path ways, from
    “Gul-Bahahr” rapids and falls, all the way
    to
    “Tug-Aub” hamlets
    south of
    “Kapisa” Province.
    ((next to eastern high flanks
    of
    the
    “Shamali’s big valley”)).

    *****
    ***
    *
    Those loosely-connected
    and
    traditional networks of isolated communities were always culturally well-defined and tacitly maintained
    under
    unofficially-strict Islamic norms and jurisdictions which gave the whole region a rare form
    of
    “cohesive unity”- unparalleled
    to
    most other parts
    of
    the country at large.
    *
    Those deeply-held ancient symbolic expressions
    ((early 70’s)) were always acting as a sort of
    counterbalance
    to
    whimsical
    shifting cultural modes and trends
    of
    “Kabul City”
    ((roughly 60 miles southeast from the entrance to the Punj-Shayr valley))
    *
    Kabul City was rapidly modernizing
    and
    slowly turning into a major international political hub right in the midst
    of
    Central
    and
    Southwest Asia.
    *
    A case in point, was the presence
    of
    more than thirty embassies that were representing many countries across the world.
    *
    ~~~~~~~~~~~~~~
    ~~~~~~~~~
    ~~~~~
    ~~~
    ~
    FOR
    A
    SACRED CAUSE :
    ••••••••••••••••••••
    *
    The intensification of tug of the cold-wars among the major international political power brokers and their collaborators,
    ((later 70’s and onwards)), began
    to
    gradually stir endemic regional instabilities that made the whole region, at times, greatly-vulnerable
    to
    extreme forms of social upheaval and foreign take overs.
    *
    *
    The Capital was getting increasingly alienated, on
    its social, economical and political platforms and affairs, from the rest
    of
    the strongly-established traditional rural lives, outside
    the mainstreams of the Capital city where foreigners, ((even hippies)), were freely mingling and actively
    pushing
    and
    selling
    their unique agendas
    to
    agents of the government and local businesses
    *
    The political mobilization and later tactical resistance and stands of the alliance under
    Ahmad Shah Massood’s charismatic ideological and military leadership against the Soviet invasion ((December of 1979)) turned as a solid model,
    for
    most other parts of the country.
    *
    The mottos of his movement were closely resonated with the traditional cultural
    and
    religious aspirations
    of
    the majority
    of
    the people of Afghanistan
    *
    =================
    Social mobilization
    of
    the Muslim people of
    “Punj-Shayr”, ((a conservative and isolated river valley bastion)), was set
    to
    be used as a model
    for
    the rest of the country- it was the beginning
    of
    a “sacred cause” that soon transcended the
    geographic boundaries
    and
    ethnic lines.
    ==================
    ========•••••••••========•======••••••
    The wise leadership formulated something special by embracing
    deeply-rooted traditionally-practical schools of Islamic jurisprudence
    as
    an inspirational guide- it was all meant to address the cherished traditional religious norms, as well as, the cultural independence
    of
    those isolated folks that were increasingly coming
    under
    intense social pressures and harmful grips of foreign-inspired ideologies.
    ===================
    ===================
    *
    Ahmad Shah Massood was
    keenly aware
    of
    his position and the required urgency
    and
    devotion to help counter the imposing agendas that were mainly serving the exclusive geopolitical interests
    of
    the imposing powers.
    *
    ==========
    =====
    ===
    =
    ON
    A
    STRAIGHT PATH :
    ••••••••••••••••••••
    *
    Soon, after the Soviet departure from Afghanistan, ((1989)), all hopeful signs
    of
    a peaceful Afghanistan dashed; due to executions
    of
    new rounds
    of destabilizing plots that were obviously meant to perpetuate
    anarchies and derail peaceful process among the Islamic political parties inside Afghanistan.
    *
    *
    The dilemmas of the presence
    of
    arrogantly-poised
    foreign military and diplomatic corps, on one hand, and the critically-importance
    of
    a peaceful resolution as a final aspiration
    of
    the regular folks, on the other hand, kept
    Ahmad Shah Massood
    and
    other honorable resistance leaders vigilant,
    as
    well as,
    suspiciously-puzzled- all due to greedy and savage natures of the foreign-conceived
    dirty schemes and their
    direct
    and/or
    indirect
    military interventions.
    *
    *****************************************
    **************************
    ***************
    **********
    *****
    Obviously, the main purpose
    of
    the foreign perpetrators was to maintain the powerful mass movements of Afghanistan at bay- by keeping the internal infernos
    aflame under the intense fires
    of
    imposed anarchies
    and
    disunity.

    *
    *
    In spite of maximum efforts,
    ((by
    Ahmad Shah Massood; his associates
    and
    other honorable Islamic leaders
    of
    Afghanistan)), for a peaceful resolution, the leaderships
    of
    the bullying international powers were
    always opting
    to
    deprive
    the great people
    of
    Afghanistan from restoration
    of
    civilized
    law and order
    *
    *****************************
    *****************************

  3. Samarqandi says:
    September 20, 2020 at 4:24 pm

    *AN
    IMPARTIAL
    INTERNATIONAL PEACE CONFERENCE
    ON
    AFGHANISTAN
    IS
    THE
    ONLY
    LOGICAL
    ROUTE !!!!!
    *

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